Posts Tagged ‘The United Methodist Church’

But UMC progressives are asking conservatives to believe something

May 28, 2016

In my previous post, I complained about a clergy colleague who, in a blog post, said that theological conservatives don’t “believe that God does new things outside of the knowledge base of those who wrote the scriptures under the inspiration of the Holy Spirit.” In other words, when the authors of scripture condemned homosexual behavior in the strongest terms possible, they weren’t condemning homosexual relationships as we understand them today—as loving, consensual, monogamous, and covenantal. That wasn’t part of their “knowledge base” concerning homosexuality.

The Bible, therefore, has little to say about the issue that risks splitting our church today. So we are free to interpret this momentum to change our church’s doctrine on sex and marriage as nothing less than the work of the Holy Spirit.

He then argues that the Bible isn’t an exclusive repository of all truth (a point that no one, to my knowledge, disputes). So why are we Methodists hitching our doctrinal wagon to something about which scripture is silent?

In my brief reply, I wrote:

No. What revisionists on this issue ask us to believe is that the Holy Spirit is “showing us something new,” which contradicts what the Spirit has already shown us.

Arguments about truth outside of scripture are beside the point. Quantum mechanics is beyond the scope of the Bible. Sex and marriage are not.

To these brief words, another clergy colleague said, “Brent- really not sure anyone is asking you to believe anything. 🙂 ”

His point is that under the changes that many people within the UMC are proposing, progressive clergy will be free to solemnize gay weddings just as conservative clergy will be free not to. We’ll all have freedom of conscience on this issue.

Aside from the fact that I was using “asking us to believe” as a figure of speech, and that I was using “us” collectively—to represent not only me but the church as a whole (I assume that progressive clergy will try to persuade their congregations to see things their way)—is my colleague’s statement even true?

For one thing, we are a “connectional” church. I could be appointed to the same local church as a progressive pastor or deacon who opposes the traditional view that I hold. Am I supposed to be O.K. with their teaching or preaching something to my congregation that I believe is deeply in error? Am I supposed to tell the congregation that, despite what they’ve been told by my well-credentialed colleague, he or she is wrong? Or vice versa?

Or am I supposed to ignore the issue in the interest of peace and harmony? (Not that most United Methodist clergy aren’t already doing this.)

To say the least, this would create great confusion among the flocks that we shepherd.

So, yes, even if we change our doctrine to reflect an “agree to disagree” position on this subject, the church would be asking me to believe something important: It would be asking me to believe that the issue of homosexual behavior is a matter of theological indifference, or of merely secondary concern next to the main task of making disciples of Jesus Christ.

Never mind that from my perspective we’re not making disciples properly unless we’re teaching them to repent of their sin, which includes all sexual sin, and to obey God’s Word, which includes his words about sexual complementarity as one prerequisite for marriage.

A majority African UMC? I can’t wait

May 25, 2016

Aside from contributing my “thumbs up” to a few friends’ Facebook posts over the past couple of weeks—the lowest form of social media slacktivism—I surprised myself at how silent I remained throughout the ten days of the United Methodist Church’s General Conference in Portland.

In case you haven’t heard, no resolution related to sexuality and marriage made it to the conference floor for a vote. As it stands today, therefore, UMC doctrine remains unchanged. Meanwhile, legislation that emerged from committees indicated a theologically rightward tilt, as our denomination is on the verge of becoming majority African.

I, for one, can’t wait! I hope they send missionaries over here to teach us how to be Christians again!

The reason no legislation came to a vote is because the Council of Bishops headed it off with a  plan of their own: Sometime before 2020, a specially called General Conference, whose membership will be identical to the group that met in Portland last week, will vote on proposals made by a CoB-appointed commission. The commission’s membership will supposedly reflect the global membership of the church.

In other words, as thousands of others have already pointed out, the bishops’ plan amounts to “kicking the can down the road.”

I’m disappointed. I was rooting for one piece of legislation that passed committee known as the CUP Plan. It would have strengthened accountability (in the form of minimum sentences) for clergy who break covenant with the church by performing “gay weddings” (the “stick”). At the same time, however, it would have offered progressive congregations a gracious path to exit the denomination while retaining their church property (the “carrot”).

It stood a reasonable chance of passing from what I’ve read. Now we’ll never know.

Regardless, I hope that this soon-to-be-appointed commission will make a similar proposal—or if not, at least have the courage to propose splitting the church up. The differences between traditionalists like me and revisionists are irreconcilable. As I’ve often blogged here, there is no middle way. Methodist “centrists” are either those who haven’t thought it through or (more likely) are progressives who are willing to bide their time until, they believe, cultural pressures will force the church’s hand. Adam Hamilton, for one, wrote that within ten years—after the older generation dies off, presumably—homosexuality will no longer be an issue for us Methodists.

As I blogged at the time, what do young people know about scripture that older generations don’t know? Because as always, as always, as always, the issue that divides us comes down to the authority of scripture.

Besides, what credibility has Western culture earned such that it should dictate what the church does and believes?

Nevertheless, this professor, from the UMC-affiliated Claremont School of Theology, rightly questions whether biding one’s time is a realistic option for progressives in light of shifting demographics in our church:

By the next General Conference, since the UMC is growing only in areas with a more traditionalist viewpoint on LGBTQ inclusion, the church’s position as a whole is almost guaranteed to become more conservative, not less in the coming yearsSome progressives I talk to acknowledge that bringing about a change in the current rules will now take at least 16 years, with some predicting 30-year struggleAre we willing to live with our current divide for another generation? In light of our denominations plunging membership, does the church even have time to wait sixteen years, much less thirty or more?

In other words, if the progressives couldn’t get what they wanted this year, they’re far less likely in years to come.

To his credit, whether he agrees with “my” side or not, the author seems to understand the stakes for theological conservatives like me.

I often don’t see this same understanding of the stakes among many progressive clergy I know. For example, one of them posted a link to his blog post on social media yesterday. He was complaining about how we conservatives often (rightly) frame the issue in terms of Christian orthodoxy. He disagrees, writing, “When I hear [orthodoxy] used in this context, I find the speaker often actually means that he or she does not believe that God does new things outside of the knowledge base of those who wrote the scriptures under the inspiration of the Holy Spirit.”

To which I replied:

No. What revisionists on this issue ask us to believe is that the Holy Spirit is “showing us something new,” which contradicts what the Spirit has already shown us.

Arguments about truth outside of scripture are beside the point. Quantum mechanics is beyond the scope of the Bible. Sex and marriage are not.

Again, no one has to agree with theological conservatives in order to fairly represent what we believe.

General Conference wasn’t a total wash: Conservatives won a clean sweep of five new members of the Judicial Council—our church’s Supreme Court. And, by a wide margin, they withdrew our church from a pro-abortion ecumenical organization that the UMC helped create back in the early-’70s (those were the days!). They also removed language in our Discipline that explicitly affirms Roe v. Wade.

All that to say, I hope our bishops can see the writing on the wall and do the right thing.