Posts Tagged ‘George F. Will’

Can we retire the phrase “cheap grace”?

March 10, 2018

A few days ago, I posted a lengthy devotional podcast that was motivated by Washington Post columnist George F. Will’s sharply critical words about the late Billy Graham. Will, an atheist, seems to believe that religious faith is good only to the extent that it accomplishes something practical in the world. (He’s hardly alone in believing this, I’m sure.)

In his column, he said the following, almost as an aside: “His audiences were exhorted to make a “decision” for Christ, but a moment of volition might be (in theologian Dietrich Bonhoeffer’s phrase) an exercise in ‘cheap grace.’”

As I’ve said on this blog before, if grace is “cheap,” then it’s already too expensive for us! It must be free, or else we’re all bound for hell!

A popular misconception of God’s plan of salvation (shared by too many Christians, I’m afraid) goes something like this: God created us to live in a perfect relationship with him in the Garden of Eden. So long as Adam and Eve didn’t break this one simple rule—”Don’t eat the fruit of the tree of knowledge of good and evil”—they would be fine. That was Plan A. It failed miserably. So he tried Plan B: He would create a people Israel, who would live under the Ten Commandments and other, related laws. This time, however, he would give them a remedy for sin in the sacrificial system. So long as they didn’t mess up too badly, they would be O.K.

The books of Judges, Samuel, Kings, and Chronicles, however, describe how badly that plan failed.

So what’s God going to do now? Plan C: Since we human beings have demonstrated that we are incapable of obeying laws, God sent his Son Jesus to obey the Law on our behalf—because we can’t do it for ourselves. It’s on the basis of his righteousness rather than our own that we’re saved.

Even as I read this, I confess it’s dangerously close to the truth. I can see why many people believe that this is what the Bible teaches.

So what’s wrong with it? First, what I describe above isn’t a single plan; it’s multiple plans. Yet scripture teaches us that Christ was the “lamb who was slain” before the foundation of the world, according to the “definite plan and foreknowledge of God” (Acts 2:23; 1 Peter 1:19-20; Revelation 13:8). In other words, God is not surprised by our sin. God knew, before he created our world, that one consequence of his creation is that he would have to redeem it from its sin through the sending of his Son. In other words, there was only a Plan A: that God would be in Christ reconciling the world to him (2 Corinthians 5:19). Everything God does before Christ—through the giving of Law and the sacrificial system—is to prepare the world for Christ’s coming.

Among other things, the Law teaches us that we are helpless sinners who need to be redeemed by God alone, through his Son Jesus. The sacrificial system teaches us that forgiveness is costly, that it comes only through the shedding of blood. Ultimately, only the shedding of Christ’s blood on the cross can purchase for us the forgiveness of our sins (1 Cor. 6:20; 1 Cor. 7:23; Acts 20:28; Hebrews 9:12).

To be clear, God did not send his Son Jesus because earlier plans of salvation proved too difficult; that salvation through faith in Christ was easy, whereas salvation through works was difficult. No: faith in Christ makes salvation possible; any other scheme makes salvation impossible!

By all means, if we fail to grasp these truths, then we may fall victim to “cheap grace.” But it won’t be because—as I suspect Will believes—we haven’t worked hard enough for our salvation. If we have to work at all as a means of securing even the tiniest fraction of salvation, we will be damned. (The necessary work that we do will demonstrate that our faith is genuine. This is why Paul says we must “examine ourselves,” not to see if we’ve finally done enough to earn salvation, but to see if we are “in the faith” [2 Corinthians 13:5].)

What I failed to consider in this week’s podcast is how offensive free grace must be to someone like Will—and so many others. Man-made religion is all about what human beings must do in order to be saved. The cross of Christ is scandalous because it tells us that we can do nothing—that we are powerless—to merit the salvation that God makes available to us.

Frederick Dale Bruner

All of this is prelude to the following words—which move me deeply—from theologian Frederick Dale Bruner’s commentary on John 3:14-15. He has already said that the condition for salvation (“simply trusting” in Christ, otherwise known as justification by faith alone) “puts the bar breathtakingly low.” (I have told you before how much I appreciate Bruner’s commentary on Matthew. Now, as part of my current sermon series, I’m working through his commentary on John.) I hope you enjoy it! (Emphasis is his.)

The simplicity of trust is not at all an insignificant part of the joy of the Good News. No merit, deserving, struggling, steps, conditions, techniques, disciplines, or inward or outward “doings” (“works”); no emptying or yieldings; no adverbs of “utterly, totally, completely, truly” are placed on our back. Rather, and let us hear the promise one more time: “Every single individual who is [simplytrusting has, by his means, deep, lasting Life.” May this simple gospel never be made more complex. Dear Nicodemus, if you are still listening: You asked, “How in the world can these things ever happen?” They happen by Jesus, the Son of Man, being hoisted up and, then, by (you and all the rest of us) simply trusting that this Man and his hoisting brings us into the entirely new, free, and happy relation with God called Life. Trust him, Nicodemus. That’s “how.”[1]

1. Frederick Dale Bruner, The Gospel of John: A Commentary (Grand Rapids, MI: Eerdmans, 2012), 194.

Devotional Podcast #19: “Nothing to Show for Ourselves”

March 8, 2018

In this episode, I reflect once again on Billy Graham’s life, as seen through the eyes of Washington Post columnist George F. Will, who wrote a column deeply critical of Graham. Reading that column helped me to learn something unflattering about myself, which I want to share with you. Maybe you can relate?

Devotional Text: Philippians 4:11-13

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Hi, This is Brent White! It’s Wednesday, March 7, and this is devotional podcast number 19.

You’re listening to a sweet song called “Blue, Red and Grey.” It was written and performed—on ukulele, no less—by Pete Townshend. It appears on his band’s 1975 album, The Who by Numbers. Townshend, who swore one time that he never wrote a proper love song, is likely singing about God when sings,

I like every second
So long as you are on my mind
Every moment has its special charm
It’s all right when you’re around, rain or shine

But what appeals to me here is the contentment expressed by the song. I’m sure Townshend would be the first to tell you that it’s aspirational. In the context of an otherwise deeply unhappy album, the song’s optimism is jarring. But he’s exactly right to aspire to this level of contentment, no matter how elusive it may be.

But what if it doesn’t have to elude us? What if the apostle Paul is telling the truth when he writes the following in Philippians 4:11-13?

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.

In the wake of Billy Graham’s death two weeks ago, Washington Post columnist George Will—wasting no time, apparently, to speak ill of the dead—published an editorial critical of the evangelist—on the very day that the Rev. Graham died. Graham was “no prophet,” Mr. Will said—as if he ever claimed or aspired to be. Why? Because he never challenged the status quo—otherwise how could he have been so beloved by millions? “Prophets are without honor” and all that, Will reminds us. So Graham must have been some kind of people-pleaser.

Except… even Will conceded that Graham did challenge the status quo on matters of race: as early as 1952, years before the tide turned against Jim Crow and segregation in the South. As a white southerner myself, born a generation after the fiercest battles of the civil rights movement had been fought and won, 1952 seems heroically early for a white southerner like Graham to speak in defense of equality and desegregation. Nevertheless, Will said, Graham “rarely stepped far in advance of the majority.”[1] Read the rest of this entry »